Interpretive Bias in the Understanding of Hadith and Its Implications for the Persistence of Child Marriage in Indonesia

Authors

  • Miftachur Rif'ah Mahmud Universitas Islam Negeri Salatiga
  • Siti Muhtamiroh Universitas Islam Negeri Salatiga

DOI:

https://doi.org/10.18326/millati.v9i2.5708

Keywords:

Child Marriage, Hadith Interpretation, Textualism, Interpretive Bias, Indonesia

Abstract

Child marriage remains a complex socio-religious issue in Indonesia, including in regions with relatively high educational attainment such as Salatiga and Semarang Regency. While structural factors such as poverty and unintended pregnancy are frequently identified as primary drivers, the role of religious interpretation, particularly the understanding of hadith, has received insufficient critical examination. This study investigates the extent to which interpretive bias in selected Prophetic traditions contributes to the legitimation of underage marriage. Employing a qualitative case study design, data were collected through in-depth interviews, field observations, and document analysis involving eight individuals who entered marriage below the legally prescribed age. The findings indicate three principal factors underlying child marriage: (1) premarital relationships leading to pregnancy, (2) economic vulnerability, and (3) textualist readings of hadith concerning the exhortation for youth to marry and the narration of ʿĀʾishah’s marriage. The study argues that such readings reflect an interpretive bias rooted in a decontextualized textual approach that overlooks historical contingencies and the higher objectives of Islamic law (maqāṣid al-sharīʿah). The persistence of child marriage, when grounded in literalist religious interpretation, risks generating long-term social and psychological consequences within marital life. This article, therefore, calls for a contextual and maqāṣid-oriented re-examination of relevant hadith, alongside strengthened dissemination of national marriage law, in order to align religious understanding with the normative principle of public welfare (maṣlaḥah).

References

Anshary, M., 2010, Hukum Perkawinan di Indonesia, Yogyakarta: Pustaka Belajar.

Astuti, Rahayu Puji, 2015, Hubungan antara Pernikahan Usia Remaja dengan Ketahanan Keluarga, JKKP ( Jurnal Kesejahteraan Keluarga dan Pendidikan) Vol 2 No 2

Bukindo, Rosdalina, 2018, “Perkawinan di Bawah Umur : Penyebab dan Solusinya”, Jurisprudentie, 5 (2), pp. 188-198.

BPS Kota Salatiga, 2024

Darondos, Sherlin, 2014, “Perkawinan Anak di Bawah Umur dan Akibat Hukumnya.” Lex et Societatis, 2 (4), pp. 51-58.

Djamilah & Kartikawati, Reni, “Dampak Perkawinan Anak di Indonesia”. Jurnal Studi Pemuda, 3 (1), pp. 1-16.

Ensiklopedi Hadis, Aplikasi Lidwa, 2010

Fadlyana, Eddy, & Larasaty, Shinta, 2009, “Pernikahan Usia Dini dan Permasalahannya”, Sari Pediatri, 11 (2), pp. 136-140.

Ghani, Abud Abdul, 1987, Keluarga Muslim dan Berbagai Masalahnya, terj. Mudzakkir AS. Bandung: Penerbit Pustaka.

Imron, Ali, 2013, “Perlindungan dan Kesejahteraan Anak”, Al-Tahrir, 13 (2), pp. 253-272.

Inayati, Inna Noor, 2015, “Perkawinan Anak di Bawah Umur dalam Perspektif Hukum, HAM dan Kesehatan”, Midwife Journal, 1 (1), pp. 46-53

Indra, Hasbi, 2004, Potret Wanita Sholehah, Jakarta: Penamadani.

KP3A, 2016, Pembagunan Ketahanan Keluarga 2016, Jakarta: CV Lintas Khatlistiwa

Mawardi, Marmiati, 2012, “Problematika Perkawinan di Bawah Umur”, Jurnal Analisa, 19 (2), pp. 201-212.

Miles, M.B., & Huberman, A.M., 1984, Qualitative Data Analysis A Sources Book of New Methods, Beverly Hill, C.A.: SAGE Publication.

Moleong, L.J., 2007, Metodologi Penelitian Kualitatif, Bandung: Remaja Rosdakarya.

Mudzakkir, Muhamad Rofiq, Siti Sarah Muwahidah, Royan Utsany, Rohmansyah (2023), “Sectarian tensions, islamophobia, and decolonization: comparing Jasser Auda’s and Jonathan Brown’s analysis of the hadiths concerning Aisha’s marital age” IJIMS Vol 13, No 2

Paul, Pintu, 2020, "Child Marriage Among Girls in India: Prevalence, Trends and Socio-Economic Correlates", Indian Journal of Human Development, 14 (2), pp. 304–319. in.sagepub.com/journals-permissions-india. DOI: 10.1177/0973703020950263

Satori, D. & Komariah, A., 2010, Metodologi Penelitian Kualitatif, Bandung: Alfabeta.

Sugiyono, 2011, Metode Penelitian Kombinasi (Mixed Methods), Bandung: Alfabeta.

Sukmadinata, Nana Syaoddih, 2011, Metode Penelitian Pendidikan, Bandung: Remaja Rosdakarya.

Syarifuddin, Amir, 2006, Hukum Perkawinan Islam di Indonesia: Antara Fiqh Munakahat dan Undang-Undang Perkawinan, Jakarta: Kencana.

Taqiyuddin, 2005, Kifayatul Akhyar, Juz II, Bandung: Al- Haromain Jaya.

Triyanto, Winardi, 2013, “Dampak Pernikahan di Bawah Umur dalam Perspektif Hukum Islam dan UU Nomor 1 Tahun 1974”, Lex Privatum, 1 (3), pp. 71-80.

Yuliani, Mimi, & Nastasia, Krisnova, 2017, “Faktor Penyebab Kekerasan dalam Rumah Tangga terhadap Istri pada Pasangan yang Menikah Muda”, Jurnal PSYCHE 165 Fakultas Psikologi, 10 (1), pp. 29-36.

Zulfiani, 2017, “Kajian Hukum Terhadap Perkawinan Anak Di Bawah Umur Menurut Undang-Undang Nomor 1 Tahun 1974”, Jurnal Hukum Samudra Keadilan, 12 (2), pp. 211-222.

Undang-Undang Nomor 1 Tahun 1974 tentang Perkawinan.

Undang-Undang Nomor 52 Tahun 2009 tentang Perkembangan Kependudukan dan Pembangunan Keluarga.

Undang-Undang Nomor 16 Tahun 2019 tentang Perubahan Atas Undang-Undang Nomor 1 Tahun 1974 tentang Perkawinan.

Undang - Undang Nomor 35 Tahun 2014 tentang Perubahan Atas Undang-Undang Nomor 23 Tahun 2002 tentang Perlindungan Anak.

Undang-Undang Nomor 19 Tahun 1999 tentang Hak Asasi Manusia

Peraturan Pemerintah No. 9 Tahun 1975 tentang Pelaksanaan Undang-Undang Nomor 1 Tahun 1974 tentang Perkawinan.

Downloads

Published

23-07-2026

How to Cite

Mahmud, M. R., & Siti Muhtamiroh. (2026). Interpretive Bias in the Understanding of Hadith and Its Implications for the Persistence of Child Marriage in Indonesia. Millati: Journal of Islamic Studies and Humanities, 9(2). https://doi.org/10.18326/millati.v9i2.5708

Issue

Section

Articles