Millati: Journal of Islamic Studies and Humanities

Menstruation and Fasting in Islamic Discourse: A Study of Muhammadiyah Youth and KUPI Interpretations

Yulianti Muthmainnah — 2025-05-23

This research discusses the views of KUPI Ulama regarding menstruation. In 2020, the issue of menstruating women fasting went viral on social media, and the KUPI network faced pressure. The purpose of the study was to examine the opinions of KUPI scholars and female activists of the organization about fasting for women who menstruate. This study used a qualitative method, combining literature review, interviews and open questions during 'Gender Equality' training and 'Reproductive Health' discussion via zoom (available on youtube). The theory used is grounded theory. namely the experiences of women and men in the KUPI Network who have the idea that menstruating women can fast as primary data. The research respondents were young women aged between 20 to 42 years who are active in Muhammadiyah and women's movements. The first result showed that women in the KUPI Network who agreed that menstruating women could fast were attacked for their opinion and undermined for their expertise, and were seen as being more associated with their body than men in the KUPI Network. Second, young women who are active in Muhammadiyah but are not involved in the women's movement argue that the prohibition of fasting and sexual relations during menstruation is because it is considered "dirty". Third, respondents who are active in Muhammadiyah and the women's movement believe that menstruation during fasting is permissible, depending on the woman's ability, and that menstruation is not something dirty. Fourth, women who are active in the women's movement and KUPI but not involved in Muhammadiyah say that women can fast during menstruation because it is a normal reproductive cycle for women.

The Influence of Cultural Literacy on the Students’ Accommodative Attitudes Towards Religious Moderation and Local Culture Preservation at Ma’had al-Jami’ah of State Islamic University (PTKIN)

Fatihunnada Fatihunnada — 2025-05-23

This study examines the level of cultural literacy among the students of Ma’had al-Jami’ah at PTKIN as an indicator for assessing perspectives and attitudes related to religious moderation, particularly in terms of accommodative attitudes towards local culture. Previous studies on the influence of literacy on religious moderation present mixed findings. Mahmudah and Handayani emphasize a significant correlation between literacy levels and religious moderation, while Wulan argues the opposite. This research employs a quota sampling method. The population consists of Ma’had al-Jami’ah students from four institutions: UIN Syarif Hidayatullah Jakarta, UIN Sunang Gunung Djati Bandung, UIN Walisongo Semarang, and UIN Maulana Malik Ibrahim Malang, with a total sample of 365 students. The findings reveal a very high level of cultural literacy among the students, with a score of 100 on the scale and an index of 83.03%. This was assessed based on three cultural literacy indicators. There are religiosity values (88.59%), cultural sensitivity (86.67%) and intercultural interaction (76.01%). The accommodative attitudes towards local culture were measured at 79.33%. Hypothesis testing indicates that cultural literacy has a significant impact on accommodative attitudes towards local culture, with a coefficient of 0.4665 or 32.28%. The results suggest that the higher the level of cultural literacy, the stronger the students’ religious moderation.

Leadership and Social Harmony

Ries Dyah Fitriyah — 2024-12-31

This paper aims to explore the role of local leaders in fostering social harmony within conflict-prone coastal Muslim communities, primarily composed of fishermen. The focus is on how local leaders promote social harmony while navigating the challenges, priorities, and opportunities they face. It is essential to consider the diverse nature of these communities. Although they may appear united due to their shared livelihood, the realities are often more complex, featuring intricate social dynamics, power structures, and competing interests. The research was conducted in Kalirejo Village, located in the Kraton District of Pasuruan. This location was chosen due to its history of significant conflict dynamics; however, the community is currently peaceful, largely owing to the diligent efforts of local leaders in promoting peace. This study employs qualitative research methods, utilizing data collection techniques such as observation, interviews, and focus group discussions. The findings indicate that local leaders have implemented four key strategies to promote social harmony in coastal Muslim communities. First, they have engaged in mediation and negotiation efforts. Second, they actively appeal to the community to prevent further conflict during events. Third, they serve as guarantors for individuals involved in conflicts before legal proceedings. Lastly, they organize activities that involve both parties, such as Friday Tours and grand religious studies.