Anīs Chouchène’s Worldview on Women’s Rights In The Poem “Yā Imraʾata Mustaʿbadah” (A Genetic Structuralism Analysis)
DOI:
https://doi.org/10.18326/islah.v6i1.4134Keywords:
Yaa Imra Ata Musta'badah, Strukturalisme Genetik, Perempuan, Pandangan DuniaAbstract
This research focuses on men’s view of women by examining social facts, collective subjects, and global perspectives to understand author’s views in the poem Yā Imra’ata Musta‘badah (“O Enslaved Woman”). This study employs a descriptive qualitative approach using dialectical methods. Dialectics works on the concepts of “whole–part” and “understanding–explanation.” The methods used in this research were observation and note-taking, using the genetic structuralism theory by Lucien Goldmann. The results of this study reveal the presence of social facts, collective subjects, and the author’s worldview. The social facts in Yā Imra’ata Musta‘badah are represented through depictions of violence against women. The collective subject of the poem reflects disappointment with the patriarchal system in Tunisian society, leaving women vulnerable to physical and verbal abuse. In addition, the author’s worldview, Anīs Chouchène, conveys the existence of revolutionaries as forms of transformation and resistance against the violence that occured. The underlying fact driving the poem’s creation was the patriarchal society in Tunisia, where men’s interests still took precedence over women’s. Hence, women were often denied the rights and justice they deserved.
References
(2021).اجذومنأ ةيوه ةقاطب ةديصق شيورد دومحم رعش يف ةيصنلا رهاظم" .ماستبا دمحم و ,دياز ,هتب
أرملا رابخأ ةلاكو : ردصملا ةأرملا دض فنعلا ،ةرهاظ ةمواقمل ةيسنوت ةيجيتارتسا ،ملاعلا رابخأ
(نامدلوج نايسول ةينيجلا ةيوينبلا ةساردلا Lucien Goldmann) Universitas Islam Negeri Imam Bonjol
Padang Arief Ramadhan (2023) (ةيرظن ةسارد) اريلوكلا رعش يف اريلوكلا ءابو نع ةكئلاملا كزان ةرظن
Afifah Chairunnisa, Telaah Prosa Indonesia. Fakultas Bahasa dan Seni Universitas Padang.
Al-quds Al-Arabi 2016-10-25 « ةأرملا دض فنعلا ىلع ءاضقلل ةيسنوت ةلمح …»شتكتست ام يزي
Amnesty Internasional،يعَّدت امك ةأرملا قوقح ةرانم سنوت ربتعُت له
Anggraeni Ida Purwanti, Novel Kalamata Karya Ni Made Purnama Sari Kajian Strukturalisme
Genetik Lucien Goldmann (Surabaya: UNESA, 2017)
Azis, G., Sahabuddin, C., & Muttalib, A. (2022, November). Nilai Religi Kumpulan Puisi Sajak
Langit Karya Alvin Shul Vatrick Dkk Dengan Teori Strukturalisme Genetik. Journal
Peqguruang: Conference Series (Vol. 4, No. 2, Pp. 558-567).
Evayatun Nimah (2019) “Nakba Pelestina dalam puisi al-Qaṣīdah an-Nāqiṣah dan al-Khurūj
karya” (Kajian Strukturalisme Genetik).
Facebook.com/
رعش
ةدبعتسم
ةأرمااي
سينا
ناشوش
ةبوتكم
Faruk. 2015. Pengantar Sosiologi Sastra. Yogyakarta: Pustaka Pelajar.
Faruk. 2017. Metode Penelitian Sastra, Yogyakarta: Pustaka Pelajar.
Goldman, Lucien. (1980). Essays on Method in the Sociology of Literature. Amerika: Telos
Press.
Hanifah Ainun Nabila, Citra Muslim dan Fakta Kemanusiaan Dalam Novel Mawakib Al-achrar
Karya Najib Al-kilani (Tinjauan Strukturalisme Genetik) (Surakarta: Library. Uns.ac.id
)
Habibi, Ahmad Ervan. As Shi’ru Hazihi Al-Arḍu Li Al-Jami Li Anis Chouchane. Diss. UIN
SUNAN KALIJAGA YOGYAKARTA, 2022.
I nyoman yasa, Teori Sastra dan Penerapannya. (Bandung: Karya Putra Darwati, 2012).
ISLAH: Journal of Islamic Literature and History, Vol. 6, No. 1, June 2025: p. 78-99
Imron, Ali. 2013. Konstruksi Media Terhadap Stereotipe Gender: Analisis Framing Terhadap
Kasus Pemerkosaan Di Media Cetak. Jurnal Studi Perempuan Vol. 9 No.1 (Juni).
Access, [7/12/17].
Juliani, A., & Hambali, R. Y. (2022). Teologi Pembebasan Perempuan Perspektif Asghar Ali
Engineer. Jurnal Riset Agama.
Jumadil, J., & Atoh, N. (2021). Strukturalisme Genetik Dalam Puisi Mahmud Darwish. Logat:
Jurnal Bahasa Indonesia dan Pembelajaran.
Kurniawati, f., & annabil, m. N. Alegori kematian dalam puisi janāzah imra’ah karya adūnīs:
kajian strukturalisme genetik. Humanika, 28(2), 82-96.
M. Faisol`, Ahmad Kholol, Adabiyyat : Jurnal Bahasa dan Sastra : Vol,11 No. 1, Junis 2018,
access 2023
Mahfudhoh, Vina Ulfa. Keadilan dan kesetaraan dalam antologi puisi “ibn ādam” karya anis
chouchene: kajian analisis wacana kritis teun a. Van dijk. Thesis. Fakultas Adab dan
Humaniora UIN Syarif HIdayatullah Jakarta.
Musyfiqur Rahman, On September 26, 2018, sajak anis chouchane tunisia wahai guru, Kawasan
Rindu, Akses 2 Juli 2023, 14:00 WIB
R.D. Pradopo, Kritik Sastra Indonesia Modern (Yogyakarta: Gama Media. 2002.)
Ratna, Nyoman Kutha. 2004. Penelitian Sastra. Yogyakarta: Pustaka Pelajar.
Sonmez Oz, Esma. 2024. A Genetic-Structuralistic Approach to Tahar Ben Jelloun’s Leaving
Tangier. Turki, Folklor Edebiyat, hal 509-528.
Tertemiz, Serhat & Irvan Atalay. 2020, “Oluşumsal Yapısalcılığın İlkeleri ve Zola’nın Emek
Adlı Romanı Üzerinde Çözümleme”, Turki, MANAS Journal of Social Studies, hal. 666
Tilbe, Ali & Fethiye Tilbe. 2015, Reşat Enis Aygen’in Afrodit Buhurdaninda Bir Kadin Adli
Romaninda Çalişma İlişkileri: Yazin Toplumbilimsel Oluşumsal Yapisalci Bir İnceleme,
Tekirdag-Turki, Humanitas/Tekirdag Namik Kemal Universitesi, hal. 188.
Vikhi Dwi Purnomo, ”Pandangan Dunia Shahad al-Rawi Dalam Novel Sa`ah Baghdah, Analisis
Teori Strukturalisme Genetik”, skripsi, Perpustakaan IAIN Salatiga, 2020
Published
Issue
Section
License
Copyright (c) 2025 Nur Afifah, Muhammad Reko

This work is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.
Copyright
Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a Creative Commons Attribution-ShareAlike 4.0 International License. In line with the license, authors are allowed to share and adapt the material. In addition, the material must be given appropriate credit, provided with a link to the license, and indicated if changes were made. If authors remix, transform or build upon the material, authors must distribute their contributions under the same license as the original.
Licensing
This work is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.