Desacralization of Acehnese Sultanate Gravestones: Breakdown of Sacred Value Communication

Authors

  • Iskandar Institut Seni Indonesia Surakarta
  • Sri Rochana Widyastutiningrum Institut Seni Indonesia Surakarta
  • Irwan Abdullah Universitas Gadjah Mada
  • Sumbo Tinarbuko Institut Seni Indonesia Yogyakarta

DOI:

https://doi.org/10.18326/inject.v11i1.6753

Keywords:

Desacralization, Sacred Value Communication, Gravestones, Everyday Practice, Postcolonial Aceh

Abstract

The condition of gravestones associated with the Aceh Darussalam and Samudera Pasai Sultanates reflects a transformation in how sacred value is communicated within contemporary social life. Previous studies largely position gravestones as historical artifacts or objects of preservation, leaving a limited explanation of how their meaning is mediated through everyday practice. This study examines how routine interactions function as communicative processes that reshape the transmission of sacred value in postcolonial Aceh. Using a qualitative, practice-oriented approach, data were collected through field observation, in-depth interviews with five institutional and community informants, and document analysis across Aceh Besar, Banda Aceh, and Pidie. Thematic analysis identifies three recurring practices, functional reassignment, spatial neglect, and relocation, through which gravestones are disengaged from their religious and historical meanings. These findings indicate not reinterpretation but a breakdown in communicative transmission, shaped by disrupted historical knowledge, spatial pressure, and institutional limitations. The study reframes desacralization as a problem of mediated meaning and proposes communication-based heritage strategies grounded in historical literacy and situated interpretation.

References

Abbate, S. (2023). Pandemic and Desacralization: the New Political Order Founded on the Bare Life. Scientia et Fides. https://doi.org/10.12775/SETF.2023.012

Alshweiky, R., & Ünal, Z. G. (2016). An approach to risk management and preservation of cultural heritage in multi identity and multi managed sites: Al-Haram Al-Ibrahimi/Abraham’s Tombs of the Patriarchs in Al-Khalil/Hebron. Journal of Cultural Heritage, 20, 709–714. https://doi.org/10.1016/j.culher.2016.02.014

Buturovic, A. (2016). Carved in stone, etched in memory: Death, tombstones and commemoration in Bosnian Islam since c. 1500. Taylor & Francis.

Clark, A., Johnson, A., & Mathews, D. (2018). The Gendered Language of Gravestones: A Comparative Study of Central and Northern Appalachian Cemeteries. In Handbook of the Changing World Language Map. https://doi.org/10.1007/978-3-319-73400-2_20-1

Colpani, G., Mascat, J. M. H., & Smiet, K. (2022). Postcolonial responses to decolonial interventions. In Postcolonial Studies. https://doi.org/10.1080/13688790.2022.2041695

Debby, Y., Hartiana, T. I. P., & Krisdinanto, N. (2020). Desakralisasi film horor Indonesia dalam kajian reception analysis. ProTVF. https://doi.org/10.24198/ptvf.v4i1.24171

Ezegwu, C., & Cin, F. M. (2022). Postcolonial masculinity and access to basic education in Nigeria. International Journal of Educational Research. https://doi.org/10.1016/j.ijer.2022.102052

Febriani, R., & Riyanto, E. D. (2021). Upacara Adat Tengger di Ambang Komodifikasi: Merawat Tradisi dari Ancaman Desakralisasi. Jurnal Antropologi: Isu-Isu Sosial Budaya. https://doi.org/10.25077/jantro.v23.n2.p148-156.2021

Fernando, H., Galuh Larasati, Y., & Cahyani, N. (2023). Being #wanitasalihah: Representations of salihah women on TikTok. IAS Journal of Localities, 1(1), 1–15. https://doi.org/10.62033/iasjol.v1i1.8

Gomez-Heras, M., & McCabe, S. (2015). Weathering of stone-built heritage: A lens through which to read the Anthropocene. Anthropocene, 11, 1–13. https://doi.org/10.1016/j.ancene.2015.12.003

Gosselin, G. (2022). Science according to Edgar Morin and the desacralization of reason. Gazeta de Antropologia. https://doi.org/10.30827/Digibug.76446

Hayati, S. (2020). Desacralization in Dressing as a Political Identity for World Peace in the Millennial Era. International Journal Ihya’ ’Ulum Al-Din. https://doi.org/10.21580/ihya.22.1.5607

Kang-Auger, S., Kang-Auger, M., Kang-Auger, G., Ayoub, A., & Auger, N. (2021). Tombstone size and life expectancy: a cross-sectional analysis of cemetery data before the turn of the century. European Journal of Epidemiology. https://doi.org/10.1007/s10654-021-00724-w

Kgatle, M. S., & Mashau, T. D. (2023). A Decolonial Perspective on the Practice of Unveiling Tombstones in Pentecostal and Charismatic Churches in South Africa. Religions. https://doi.org/10.3390/rel14030288

Loulanski, T., & Loulanski, V. (2011). The sustainable integration of cultural heritage and tourism: a meta-study. Journal of Sustainable Tourism, 19(7), 837–862. https://doi.org/10.1080/09669582.2011.553286

Maler, W., Shyeh, S. K. M., Oetomo, R. W., Suprayitno, & Saidin, M. (2020). Comparison between barus and plak-pling tombstones based on analysis of motif design. Bulletin of the Geological Society of Malaysia. https://doi.org/10.7186/bgsm70202009

Maulana, M., & Hendri, M. (2025). Religious Disobedience: Understanding Disobedience to Religious Authority in Indonesia. IAS Journal of Localities, 3(1), 1–17. https://doi.org/10.62033/iasjol.v3i1.119

Mayblin, L., Wake, M., & Kazemi, M. (2020). Necropolitics and the Slow Violence of the Everyday: Asylum Seeker Welfare in the Postcolonial Present. Sociology. https://doi.org/10.1177/0038038519862124

Meskell, L. (2014). States of Conservation: Protection, Politics, and Pacting within UNESCO’s World Heritage Committee. Anthropological Quarterly, 87(1), 217–243. https://doi.org/10.1353/anq.2014.0009

Nur Azizah, I. (2022). Vernacular Typography Analysis on Tombstones in Bandung City. Wimba : Jurnal Komunikasi Visual. https://doi.org/10.5614/jkvw.2022.13.1.1

Parashar, S., & Schulz, M. (2021). Colonial legacies, postcolonial ‘selfhood’ and the (un)doing of Africa. Third World Quarterly. https://doi.org/10.1080/01436597.2021.1903313

Podoliaka, N. S. (2022). Strategies of Desacralization of Writers by Means of Merch. Anthropological Measurements of Philosophical Research. https://doi.org/10.15802/ampr.v0i22.271334

Rahman, A., & Wildayati, W. (2020). Tipologi Makam dan Ornamen Nisan pada Kompleks Makam Sunan Ampel Surabaya. SULUK: Jurnal Bahasa, Sastra, Dan Budaya. https://doi.org/10.15642/suluk.2019.1.2.105-112

Rudiarta, I. W., Sari, P. P., & Ariani, N. W. (2022). Menangkal Desakralisasi Destinasi Wisata Pura Melalui Revitalisasi Ajaran Pendidikan Agama Hindu. Cultoure: Jurnal Ilmiah Pariwisata Budaya Hindu. https://doi.org/10.55115/cultoure.v3i1.2042

Ruiz-Jaramillo, J., Muñoz-González, C., Joyanes-Díaz, M. D., Jiménez-Morales, E., López-Osorio, J. M., Barrios-Pérez, R., & Rosa-Jiménez, C. (2020). Heritage risk index: A multi-criteria decision-making tool to prioritize municipal historic preservation projects. Frontiers of Architectural Research, 9(2), 403–418. https://doi.org/10.1016/j.foar.2019.10.003

Sadiq, K., & Tsourapas, G. (2021). The postcolonial migration state. European Journal of International Relations. https://doi.org/10.1177/13540661211000114

Sahidin, A. (2022). Islamisasi Ilmu Pengetahuan Al-Attas Menjawab Problematika Sekularisme Terhadap Ilmu Pengetahuan. Imtiyaz: Jurnal Ilmu Keislaman. https://doi.org/10.46773/imtiyaz.v6i2.354

Samari, M., & Rezalou, R. (2020). Study and classification of tombstones of the safavid period (Ardabil City). Anastasis. https://doi.org/10.35218/ARMCA.2020.1.04

Saparudin, S. (2022). Desakralisasi Otoritas Keagamaan Tuan Guru Purifikasi Salafi Versus Tradisionalisme Nahdlatul Wathan. Khazanah: Jurnal Studi Islam Dan Humaniora. https://doi.org/10.18592/khazanah.v20i1.6384

Satria, D. (2020). Batu Nisan Lamreh Tipe ‘Plangpleng.’ Berkala Arkeologi Sangkhakala. https://doi.org/10.24832/bas.v22i2.407

Timothy, D. J. (2014). Contemporary Cultural Heritage and Tourism: Development Issues and Emerging Trends. Public Archaeology, 13(1–3), 30–47. https://doi.org/10.1179/1465518714Z.00000000052

Timothy, D. J., & Boyd, S. W. (2006). Heritage Tourism in the 21st Century: Valued Traditions and New Perspectives. Journal of Heritage Tourism, 1(1), 1–16. https://doi.org/10.1080/17438730608668462

Tinsley, M. (2022). Towards a Postcolonial Critical Realism. Critical Sociology. https://doi.org/10.1177/08969205211003962

Wahyudin, A., & Supratman, L. P. (2021). Desacralization of Islamic Values in “Bismillah Cinta.” Proceedings of International Conference on Da’wa and Communication. https://doi.org/10.15642/icondac.v3i1.461

Wastawa, I. W., & Sudarsana, I. K. (2019). Desacralization of Catus Patha in Bali Hinduism Community. Wawasan: Jurnal Ilmiah Agama Dan Sosial Budaya. https://doi.org/10.15575/jw.v4i1.4037

Downloads

Published

2026-04-28

How to Cite

Iskandar, Widyastutiningrum, S. R., Abdullah, I., & Tinarbuko, S. (2026). Desacralization of Acehnese Sultanate Gravestones: Breakdown of Sacred Value Communication. INJECT (Interdisciplinary Journal of Communication), 11(1), 1013–1032. https://doi.org/10.18326/inject.v11i1.6753

Issue

Section

Articles