Criteria for Determining Subuh Prayer Time by the Wahdah Islamiyah Jamaat: Socio-Religious Implications
DOI:
https://doi.org/10.18326/ijtihad.v25i1.55-84Keywords:
fajr time criteria; implications Sosio-Religion; Wahdah IslamiyahAbstract
The implementation of prayer and fasting in Indonesia is diverse because each Islamic organisation has a variety of criteria for the height of the angle of the sun, which varies. Wahdah Islamiyah, as one of the Islamic mass organisations, sets the initial criteria for dawn prayer time at -17.5º, while the initial guideline criteria for subuh prayer time of the Ministry of Religious Affairs is -20º. This study analyses the basis for determining the criteria for the beginning of the Wahdah Islamiyah subuh prayer time, along with socio-religious implications in society through shari’i, astronomical, and sociological approaches. Data are collected through interviews and documentation. The study shows the basis for determining the criteria of Wahdah Islamiyah using hisab, considering astronomical aspects, waṣatiyyah (middle) aspects, and sociological factors. The socio-religious implications of the -17.5º criterion can still be applied in subuh prayers because it is still within the grace period. It cannot be used for fasting implementation in Makassar City, Indonesia, but only within the scope of Wahdah Islamiyah, as it exceeds the limits as referenced in the calendar published by the Ministry of Religious Affairs. This study recommends establishing dialogue between stakeholders on the societal implications of differing prayer and imsak time criteria. It also emphasises the need for integrating scientific and religious approaches in determining worship times within the global Muslim community.
References
Adam. (2021). Keputusan PP Muhammadiyah Tentang Kriteria Awal Waktu Subuh. Muhammadiyah.or.Id.
Akhyar, A. M., Sirajuddin, S., Azwar, A., Aswar, A., & Akmal, A. M. (2022). Analisis Penetapan Jadwal Waktu Salat Subuh Wahdah Islamiyah. AT-TURAS: Jurnal Studi Keislaman, 9(1), 79–101. https://doi.org/10.33650/at-turas.v9i1.3265
al-Bukhārī, I. A. A. M. bin I. bin I. bin al-M. bin B. al-J. (1999). Ṣaḥiḥ Bukhārī (Juz 1). Dār al-Salām.
Al-Hamdi, R. (2015). Coping with religious tolerance and gender equality: comparing Islam and good governance perspectives. Indonesian Journal of Islam and Muslim Societies, 5(2), 163–193. https://doi.org/10.18326/ijims.v5i2.163-193
Al-Zuhaili, W. terjemah A. H. (2013). Tafsīr al-Munīr (1st ed.). Gema Insan.
Anugraha, R. (2012). Mekanika Benda Langit. Uiniversitas Gajah Mada.
ar-Rifa’, M. N. (1999). Tafsir Ibnu Katsir (Syihabuddin (ed.); 1st ed.). Gema Insani Press.
Arifin, S., Bachtiar, H., & Fuad, A. N. (2019). Minority Muslims and freedom of religion: learning from Australian Muslims’ experiences. Indonesia Journal of Islam and Muslim Societies, 9(2). https://doi.org/10.18326/ijims.v9i2.295-326
Ashraf, S. A. (2013). The inner meaning of the Islamic rites: prayer, pilgrimage, fasting, jihād. In Islamic Spirituality (pp. 111–130). Routledge.
Badriyah, N. (2020). Analisis Awal Waktu Subuh dalam Kalender Fazilet terhadap Pelaksanaan Ibadah Salat dan Puasa di PP. Al-Hikmah Sulaimaniyah Yogyakarta. UIN Walisongo Semarang.
Baeq, D. S. (2014). Issues in the anthropology of Islam: Contributions and critics of Clifford J. Geertz. Journal of Arab and Islamic World Studies, 1(1), 1.
Burhani, A. N. (2013). Fasting in countries where the day is very long or very short: A study of muslims in the Netherlands. Al-Jami’ah: Journal of Islamic Studies, 51(1), 159–188. https://doi.org/https://doi.org/10.14421/ajis.2013.511.159-188
Chaplin, C. (2018). Salafi Islamic piety as civic activism : Wahdah Islamiyah and differentiated citizenship in Indonesia. Citizenship Studies, 22(2), 208–223. https://doi.org/10.1080/13621025.2018.1445488
Committee for Moon Sighting and Islamic Astronomy, S. C. of W. I. (2023). Rukyat and Falakiyah Commission – Sharia Council of Wahdah Islamiyah. STIBA Makassar.
Creswell, J. W., & Poth, C. N. (2016). Qualitative inquiry and research design: Choosing among five approaches. Sage publications.
Danarta, A. (2022). Shift in Understanding of The Quran and Hadith about The Early Time of Subuh (Case Study Of Muhammadiyah). Jurnal Living Hadis, 6(2), 161–180. https://doi.org/10.14421/livinghadis.2021.3099
Fahmi, I., Djamaluddin, T., Izzuddin, A., Basthoni, M., Setyanto, H., Kusumaatmaja, Z. Z., & Aufar, A. Z. (2024). Zodiacal light and astronomical twilight measurement at Timau Nasional Observatory site. AIP Conference Proceedings, 3074(1).
Faizin, M. Y., Riza, M. H., & Rahman, M. H. (2021). Dinamika Waktu Imsak pada Jadwal Imsakiyah Ramadan. Al-Marshad: Jurnal Astronomi Islam Dan Ilmu-Ilmu Berkaitan, 7(2), 151–161. https://doi.org/10.30596/jam.v7i2.7789
Fitra, T. R., & Silvana, A. (2021). Moderate Islamic Jurisprudence: Study of Muhammadiyah’s Decision on Changes in Criteria for Fajr Prayer Time. Mazahib, 43–76. https://doi.org/https://doi.org/10.30983/islam_realitas.v10i1.8116
Fitra, T. R., Yusuf, U., & Hanifa, F. (2024). Changes In Muhammadiyah’s Fajr Prayer Time Criteria: The Struggle Between Science and Religion. Islam Realitas: Journal of Islamic and Social Studies, 10(1), 16–30. https://doi.org/https://doi.org/10.30983/islam_realitas.v10i1.8116
Geertz, C. (2013). Religion as a cultural system. In Anthropological approaches to the study of religion (pp. 1–46). Routledge.
Hambali, S. (2011). Ilmu Falak 1. Program Pascasarjana UIN Walisongo Semarang.
Hasan, M. (2023). The interaction of Fiqh and science in the dynamics of determining the beginning of the Hijri month in Indonesia. J. Islamic L., 4, 237. https://doi.org/10.24260/jil.v4i2.1433
Helim, A. (2024). Hamka’s Legal Methodology on Hisab–Ru’yah in His Book “Saya Kembali ke Ru’yah.” JURIS (Jurnal Ilmiah Syariah), 23(2), 215–226. https://doi.org/10.31958/JURIS.V23I2.11952
Hidayat, A., & Setiadi, A. H. (2025). Artificial Intelligence and Legal Certainty in Determining Ramadan and Syawal for Muslim Religious Observance. Hikmatuna: Journal for Integrative Islamic Studies, 11(1), 17–30. https://doi.org/https://doi.org/10.28918/hikmatuna.v11i1.10428
Husnul Qodim, H. (2009). Clifford Geertz on defining culture and religion (anthropology of religion study). Jurnal Wawasan, 32(1), 43–48.
Jenkins, A. (2013). The Sun’s position in the sky. European Journal of Physics, 34(3), 633. https://doi.org/https://doi.org/10.1016/j.solener.2013.03.021
Jufri, S. (2007). Sejarah Wahdah Islamiyah: Sebuah Geliat Ormas Islam di Era Transisi (1st ed.). Kreasi Wacana.
Khariri. (2005). Melerai Hadits-hadits yang Saling berlawanan. STAIN Purwokerto press.
Khazin, M. (2005). Kamus ilmu falak. Buana Pustaka.
Kittler, R., & Darula, S. (2013). Determination of time and sun position system. Solar Energy, 93, 72–79.
Kubro, A. D. J., & Ali, M. (2021). The understanding of Islamic Moderation (wasatiyyah al-Islam) and the hadiths on inter-religious relations in the Javanese pesantrens. Indonesian Journal of Islam and Muslim Societies, 11(2), 377–401. https://doi.org/https://doi.org/10.18326/ijims.v11i2.351-376
Latifah, W. (2020). Peranan Ilmu Falak Dalam Penentukan Waktu Imsak Di Indonesia. Hisabuna: Jurnal Ilmu Falak, 1(2), 131. https://doi.org/https://doi.org/10.24252/hisabuna.v1i2.15016
Mahmuddin, R., Munawir, A., & Muslimin. (2020). Metode Penetapan Waktu Salat Menurut Dewan Syariah Wahdah Islamiyah. BUSTANUL FUQAHA: Jurnal Bidang Hukum Islam, 1(1), 46. https://doi.org/https://doi.org/10.36701/bustanul.v1i1.126
Maskufa, Sopa, Hidayati, S., & Damanhuri, A. (2022). Implementation of the New MABIMS Crescent Visibility Criteria: Efforts to Unite the Hijriyah Calendar in the Southeast Asian Region. Ahkam: Jurnal Ilmu Syariah, 22(1). https://doi.org/10.15408/ajis.v22i1.22275
Maulana, G. (2018). Syarat Sah Shalat Mazhab Syafi’i. Rumah Fiqh Publishing.
Mawahib, M. Z., Rosyid, M., & Hidayat, M. S. (2019). Astronomy and Local Culture Dialectics; Kiai Ṣāliḥ Darat’s Idea in the Integration of the Hijriyah Calendar. Al-Ahkam, 29(2), 233–258. https://doi.org/https://doi.org/10.21580/ahkam.2019.29.2.4408
Meziane, K., & Guessoum, N. (2009). The Determination of Islamic Fasting and Prayer Times at High-Latitude Locations: Historical Review and New Astronomical Solutions. Archaeoastronomy, 22.
Muhammad ibn Isma`īl Abǐ `Abdillah al-Bukhāriy al-Ju`fiy, A.-B. (1992). al-Jāmi` al- Sahīh al-Mukhtasa (Juz 1). Dār al-Kitāb al-‘Ilmiyah.
Mustaqim, R. A. (2020). Relevansi Jadwal Waktu Salat Sepanjang Masa. Jurnal Alwatzikhoebillah: Kajian Islam, Pendidikan, Ekonomi, Humaniora, 6(2), 22–34. https://doi.org/https://doi.org/10.37567/alwatzikhoebillah.v6i2.282
Nisa, E. F. (2012). Cadari of Wahdah Islamiyah: women as dedicated actors of ultra-conservatism. Intersections: Gender and Sexuality in Asia and the Pacific, 30, 1–11. https://doi.org/https://doi.org/10.25911/07VC-MH37
Nizam, N. K., Faid, M. S., Nawawi, M. S. A. M., & Norman, M. P. (2022). The Concept Of Zoning System For The Determination Of Prayer Time In Malaysia From Contemporary Islamic Jurisprudence Perspectives. Al-Qanatir: International Journal of Islamic Studies, 28(2), 168–177.
Nurdiassa, A., Kambo, G. A., Muhammad, M., & Zulfikar, A. (2019). Eksistensi Organisasi Islam Di Sulawesi Selatan: Studi Gerakan Sosial Politik Front Pembela Islam Di Kota Makassar. Jurnal Politik Profetik, 7(1), 1–35. https://doi.org/https://doi.org/10.24252/profetik.v7i1a1
Nursalikah, A. (2020). MUI: Jadwal Sholat Subuh Ikut Keyakinan Masyarakat. Republika.
Oktaviani, M. (2018). Peranan Wahdah Islamiyah dalam Perkembangan Islam di Makassar Tahun 2002-2007 (Suatu Tinjauan Historis). Universitas Islam Negeri Alauddin Makassar.
Perdana, D. A., & Panambang, A. S. (2019). Potret Dakwah Islam Di Indonesia: Strategi Dakwah Pada Organisasi Wahdah Islamiyah Di Kota Gorontalo. Fikri: Jurnal Kajian Agama, Sosial Dan Budaya, 4(2), 229–242. https://doi.org/https://doi.org/10.25217/jf.v4i2.639
Popp-Baier, U. (1997). As Hermeneutical Cultural Analysis Some Reflections with Reference to Clifford Geertz. Hermeneutical Approaches in Psychology of Religion, 6, 195. https://doi.org/https://doi.org/10.21580/al-hilal.2024.6.2.23868
Putra, N. A. P. (2024). Fiqh Study on the Permissibility of Practising 10 Minutes Before Fajr Time as the Imsak Time Limit. KULMINASI: Journal of Falak and Sharia, 2(1), 114–129.
Qulub, S. T., Nadhifah, N. A., Munif, A., & Ridlo, M. A. (2024). Interpretation of Fajr Ṣādiq and Fajr Kādhib In Al-Shāfi’ī School’s Texts: A Hadith and Astronomical Perspectives. Al-Hilal: Journal of Islamic Astronomy, 157–176.
Rachim, A. (1983). Ilmu Falak (1st ed.). Liberty.
Raisal, A. Y., & Rakhmadi, A. J. (2020). Understanding the effect of revolution and rotation of the earth on prayer times using accurate times. Ulul Albab: Jurnal Studi Dan Penelitian Hukum Islam, 4(1), 81–101. https://doi.org/10.30659/jua.v4i1.10936
Rojak, E. A., & Fawzi, R. (2024). The Normative Basis of Islamic Astronomy For The Transformation of Prayer Schedules To Digital And Its Accuracy. El-Usrah: Jurnal Hukum Keluarga, 7(2). https://doi.org/https://doi.org/10.22373/ujhk.v7i2.22097
Rojak, E. A., Hayatudin, A., & Yunus, M. (2017). Koreksi ketinggian tempat terhadap fikih waktu salat: Analisis jadwal waktu salat Kota Bandung. Al-Ahkam, 241–266. https://doi.org/https://doi.org/10.21580/ahkam.2017.27.2.1858
Rukin. (2021). Metode Penelitian Kualitatif (Cet. 1). Jakad Media Piblishing.
Sarwat, A. (2018). Waktu Shalat. Rumah Fiqh Publishing.
Sirajuddin, S., Azwar, A., & Aswar, A. (2023). Analysis of Factors Affect the Differences of the Determination of Fajr Ṣādiq and Its Relevance to the Basic Principles of Sharia. Kawanua International Journal of Multicultural Studies, 4(1), 1–15. https://doi.org/https://doi.org/10.30984/kijms.v4i1.547
Sugiyarto, W. (2013). Radikaliame Dan Komitmen Kebangsaan. Harmoni, 12(1), 86–100.
Sultan, A. H. (2004). Sun Apparent Motion and Salat Times. Journal Article, 8, 1–7.
Suriati, S. (2020). Pola Komunikasi Dakwah Wahdah Islamiyah di Kabupaten Sinjai, Sulawesi Selatan. Jurnal SMART (Studi Masyarakat, Religi, Dan Tradisi), 6(1), 81–95. https://doi.org/https://doi.org/10.18784/smart.v6i1.927
Wahdah Islamiyah. (2014). Sejarah Singkat berdirinya dan Manhaj Wahdah Islamiyah. Wahdah.or.Id.
Wahidi, A. (2010). Program Peta Langit Dalam Pelaksanaan Hisab Rukyat. De Jure: Jurnal Hukum Dan Syar’iah, 2(2). https://doi.org/https://doi.org/10.18860/j-fsh.v2i2.2978
Wahidin, N. W., & Hijriah, N. (2023). The ANALISIS VARIASI KRITERIA AWAL WAKTU SUBUH DI INDONESIA TERHADAP PELAKSANAAN IBADAH SALAT DAN PUASA. ELFALAKY: Jurnal Ilmu Falak, 7(1), 45–64. https://doi.org/https://doi.org/10.24252/ifk.v7i1.38760
Wasita, A. (2021). MUI imbau masyarakat tak bingung hadapi perbedaan jadwal imsakiyah. Antara.
Wibowo, T., & Kurniawan, A. (2023). Strengthening Wasathiyyah Islamic Values in the Perspective of Education in Madrasah. MUDARRISA: Jurnal Kajian Pendidikan Islam, 15(1), 84–112. https://doi.org/https://doi.org/10.18326/mdr.v15i1.84-112
Widiyanto, A. (2022). Studying Islam in An Age of Disruption: Towards Knowledge Integration. IJoReSH: Indonesian Journal of Religion, Spirituality, and Humanity, 1(1).
Wusqa, U., Salma, S., & Yudhiani, W. (2020). Dinamika Penentuan Awal Ramadan di Sumatera Barat. Al-Manahij: Jurnal Kajian Hukum Islam, 14(2), 317–334. https://doi.org/10.24090/mnh.v14i2.3729
Zaman, Q. (2018). Terbit fajar dan waktu subuh (Kajian Nash Syar’i dan Astronomi). Mahakim, 2(1), 37. https://doi.org/https://doi.org/10.30762/mahakim.v2i1.92