Hidayah in the Process of Conversion to Islam in the Perspective of Muallaf
DOI:
https://doi.org/10.18326/ijip.v5i1.193Keywords:
Hidayah, Konversi ke Islam, MuallafAbstract
In islamic teachings, Hidayah (Divine Guidance) becomes a fundamental aspect as it determines a person's salvation, especially for it in the hereafter. The ulemas, through a deductive approach, formulate hidayah comprehensively based on textual evidence. On the other hand, muallaf feels the presence of hidayah in their spiritual journey through the process of conversion. Based on this background, this study was aimed to formulate the concept of hidayah from the perspective of muallaf and to compare it with the perspective of the ulemas. To address these issues, a qualitative approach was used in this study. The primary method of data collection was in-depth interviews conducted with ten muallaf from diverse social, economic, and educational backgrounds. The findings of this research were as follows: hidayah comes illuminatively and requires sacrifice, Allah does not misguide humans but only provides guidance to them, and hidayah is a terra incognita. Furthermore, the results of comparing the perspectives of ulema and muallaf on hidayah were as follows: ulemas use a deductive-speculative approach, while muallaf use an inductive-empirical approach. The ulemas base their views on textual evidence, whereas muallaf rely on their psychological-spiritual experiences. Conceptually, the explanations provided by the ulemas regarding hidayah are more comprehensive and systematic, while the explanations by muallaf are simpler. In the aspect of Allah's will, muallaf believe that Allah does not misguide His believers, while ulemas hold a different view.
References
A. A. bin A. Ar-Rajihi, Al-Hidayah ar-Rabbaniyah fii Syarh al-Aqidah ath-Thahawiyah. Riyad, 1429.
M. F. Abd al-Baqi, al-Mu’jam al-Mufahras li al-Fadz al-Qur’an al-Karim. Mesir: Darul Kutub al-Mishriyah, 1945.
I. al-Qurthubiy, Tafsri al-Qurthubiy. tkp: Muassasah ar-Risalah.
E. Suhemi, ‘Hidayan dalam Pandangan al-Qur’an’, Jurnal Ilmiah al-Mu’ashirah, vol. 16, no. 1, p. 72, Jul. 2019, doi: 10.22373/jim.v16i1.5742.
B. Saladin, ‘Hidayah dalam Al-Qur’an’, Nuansa, vol. 10, pp. 440–474, Desember 2013.
R. N, ‘Konsep Hidayah dalam al-Qur’an’, Jurnal Fikrotuna, vol. 9, 2018.
N. H. Nasution, ‘Faktor Hidayah dalam Dakwah’, Jurnal Wardah, vol. XXVII, pp. 239–253, 2013.
M. Kailani, ‘Konsep Al-Quran dalam Penerimaan Hidayah Tentang Perbuatan Manusia’, At-Tibyan: Journal of Qur’an and Hadis Studies, vol. 2, no. 1, pp. 36–54, May 2020, doi: 10.30631/atb.v2i1.10.
M. Abd Majid, S. A. Shaharuddin, A. H. Usman, and F. Sungit, ‘The Conversion of Muallaf to Islam in Selangor: Study on Behavior and Encouragement’, MJSS, May 2016, doi: 10.5901/mjss.2016.v7n3s1p19.
P. D. Bowen, ‘Conversion to Islam in the United States: A Case Study in Denver, Colorado’, Intermountain West Journal of Religious Studies, vol. 1, pp. 41–64, 2009.
Tim Penyusun, Kamus Besar Bahasa Indonesia. Jakarta: Balai Putaka, 1995.
Al-Jurjaniy, Mu’jam at-Ta’rifaat. Kairo: Dar al-Fadhilah, tth.
Q. Shihab, Tafsir al-Mishbah, vol. 1. Ciputat: Lentera Hati, 2000.
I. al-Qayyim, Tasir al-Qayyim. Beirut: Darul Kutub al-Ilmiyyat, ttp.
Y. Fox, Contesting Inter-Religious Conversion in the Medieval World, 1st ed. 1st [edition]. | New York : Routledge, 2016.: Routledge, 2016. doi: 10.4324/9781315574028.
J. Bruner and D. D. Hurlbut, ‘New Approaches to “Converts” and “Conversion” in Africa: An Introduction to the Special Issue’, Religions, vol. 11, no. 8, p. 389, Jul. 2020, doi: 10.3390/rel11080389.
R. Le Poidevin, ‘Religious Conversion and Loss of Faith: Cases of Personal Paradigm Shift?’, SOPHIA, vol. 60, no. 3, pp. 551–566, Sep. 2021, doi: 10.1007/s11841-021-00864-2.
C. Chris, ‘The Comparative Method and Early Medieval Religious Conversion’, in The Introduction of Christianity into the Early Medieval Insular World: Converting the Isles I, Turnhout: Brepols, 2016, pp. 13–37.
L. R. Rambo, Understanding religious conversion. New Haven: Yale University Press, 1993.
R. F. Paloutzian, J. T. Richardson, and L. R. Rambo, ‘Religious Conversion and Personality Change’, Journal of Personality, vol. 67, no. 6, pp. 1047–1079, Dec. 1999, doi: 10.1111/1467-6494.00082.
A. Kose, Conversion to Islam: Study of Native British Converts. New York: Columbia University Press, 1996.
A. Warson Munawwir, ‘Kamus Al-Munawwir Arab-Indonesia Terlengkap’, Kamus Al-Munawwir Arab-Indonesia Terlengkap. Ponpes Al-Munawwir, Yogyakarta, 1984.
I. ath-Thabariy, Tafsir ath-Thabariy, vol. 12. tkp.: Dar Hijr, 2008.
E. Tri Jumhana, ‘Wawancara: Proses Konversi ke Islam’, 2013. [Online]. Available: https://drive.google.com/drive/folders/1aG2EWj0xsB1NLv94CaOFyj6e8vqueePT?hl=id
A. B. Asy-Syahrasytaniy, Al-Milal wa An-Nihal. Beirut: Dar al-Ma’rifah, 1993.
A. L, ‘Wawancara: Proses Konversi ke Islam’, 2013. [Online]. Available: https://drive.google.com/drive/folders/1aG2EWj0xsB1NLv94CaOFyj6e8vqueePT?hl=id
Downloads
Published
Issue
Section
License
Copyright (c) 2023 IJIP : Indonesian Journal of Islamic Psychology
This work is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.